Like a rose unfurling beneath the Levantine sun, Shoshana—Hebrew sho-SHAH-nuh—springs from the biblical שׁוֹשַׁנָּה, a word that once embraced both lilies and roses, then journeyed with the Sephardic diaspora to perfume the cloisters of medieval Toledo and, in time, the jasmine-scented patios of colonial México. The name carries the lyrical aura of the “Rose of Sharon” in the Song of Songs while serving as the matriarch of a sprawling linguistic lineage that includes Susanna, Suzette, and the Spanish Azucena—an etymological family tree so wide-branching that it would challenge a botanist and amuse a philologist in equal measure. American statisticians, those stoic custodians of Social Security spreadsheets and strong coffee, record that Shoshana has hovered, hummingbird-like, around the lower mid-hundreds for decades, neither wilting into obscurity nor courting the fickle spotlight of passing trends—a quiet botanical resilience, if you will. At the cultural crossroads where Hebrew liturgy, Ladino ballads, and contemporary Jewish feminist thought converge, one might almost hear a flamenco guitar tracing the melodic contours of the Sabbath hymn “Lecha Dodi,” underscoring the name’s Latin-flavored global odyssey. Thus, for parents who desire a choice that whispers antiquity yet blooms anew with every generation, Shoshana presents itself as a perennial blossom—fragrant, graceful, and, should the bearer choose, discreetly armed with the thorns of confident self-possession.
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| Shoshana Netanyahu - | 
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